Bibbia Ebraica
Bibbia Ebraica

Commento su Genesi 50:5

אָבִ֞י הִשְׁבִּיעַ֣נִי לֵאמֹ֗ר הִנֵּ֣ה אָנֹכִי֮ מֵת֒ בְּקִבְרִ֗י אֲשֶׁ֨ר כָּרִ֤יתִי לִי֙ בְּאֶ֣רֶץ כְּנַ֔עַן שָׁ֖מָּה תִּקְבְּרֵ֑נִי וְעַתָּ֗ה אֶֽעֱלֶה־נָּ֛א וְאֶקְבְּרָ֥ה אֶת־אָבִ֖י וְאָשֽׁוּבָה׃

Mio padre mi fece giurare, dicendomi: Io son per morire: seppelliscimi nella sepoltura che mi sono scavato nella terra di Cànaan. - Permetti quindi ch’io vada a seppellir mio padre, indi ritorni.

Rashi on Genesis

אשר כריתי לי means according to its plain sense “[the grave] which I have digged” just as (Exodus 21:33) “If a man shall dig (יכרה)”. There is a Midrashic explanation (Sotah 13a) which fits in with a meaning of the word כריתי, viz., אשר כריתי means אשר קניתי “which I have bought”. For R. Akiba said, “when I went to the coast-towns I heard them use for what we term מכירה “trading” the term כירה (Rosh Hashanah 26a). Another Midrashic explanation takes כריתי to be connected with כרי a piled up heap of grain, for Jacob had taken all the silver and gold which he had brought from the house of Laban and made a pile of it and said to Esau, “Take this for your share in the cave” (Midrash Tanchuma, Vayechi 6).
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Rashbam on Genesis

ואשובה. He (Pharaoh) should not worry that I would leave his country permanently.
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Or HaChaim on Genesis

השביעני לאמור, "has made me swear by saying, etc." Our sages in Sotah 36 have explained that Joseph used the word לאמור to forestall Pharaoh suggesting that Joseph have his oath voided. Joseph threatened that if this were possible, he would also have his oath not to reveal that Pharaoh did not understand Hebrew voided at the same time. The plain meaning is simply that inasmuch as Joseph described only the content of the oath, not its actual wording, he had to use the word לאמור.
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Rabbeinu Bahya

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Siftei Chakhamim

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Or HaChaim on Genesis

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